Dec 17 2014
When I resort to an escape response [in dealing with conflict], I am generally focusing on “me.” I am looking for what is easy, convenient, or non-threatening for myself. When I use an attack response, I am generally focusing on “you,” blaming you and expecting you to give in and solve the problem. When I use a peacemaking response, my focus is on “us.” I am aware of everyone’s interests in the dispute, especially God’s, and I am working toward mutual responsibility in solving a problem.
Taken from The Peacemaker: A Biblical Guide to Resolving Personal Conflict
by Ken Sande, Updated Edition (Grand Rapids, Baker Books, 2003) p. 46-47.
Food for Thought
The great pronouncement of the prophet Isaiah concerning the Messiah–” For unto us a child is born, unto us a son is given” (Is. 9:6a, emphasis ours)–takes on special meaning this time of year as we reflect on the words, above.
By definition, Christmas can never be fully celebrated by “me” as a “personal family time with loved ones.” If we celebrate in this way, we duck the piercing challenge of Christmas. We embrace the left side of the Slippery Slope and seek only that which is “easy, convenient, and non-threatening.”
But Christmas is very threatening indeed. It is good news, but it is the kind of good news that cuts through “easy, convenient, and non-threatening” like a sword. Christmas is a stubbornly “us” celebration.
Just as Jesus redefined “neighbor” in the parable of the Good Samaritan, Christmas redefines “us” and insists that that definition–and the celebration of Christmas–must include those we’d rather not see around the tree on Christmas morning. In Jesus’ Christmas celebration, our enemies are there–those who slander us and curse us and steal from us. Total strangers are there, for whom we now can and must care because God has cared for us. And even those who simply hurt our feelings unknowingly are there–those against whom we may presently be harboring tiny seeds of bitterness in our heart.
How and where will you celebrate Christmas this year? Will it be an “easy, convenient, and non-threatening” celebration spent entirely with loved ones? (One can almost hear Jesus’ question in Matthew 5:47, “Do not even pagans do that?”)
Or will your Christmas celebration take you to visit a home you’d rather not visit? Will it cause you to pick up the phone and dial a number you’ve long since quit dialing? Will it draw you outward to bring good news to a modern-day “shepherd” watching flocks by night (a convenience store clerk on Christmas eve, perhaps; or on-duty police officer or fire fighter)? Will it cause you to proclaim “good tidings of great joy for all the people”–to a stranger that you might otherwise pass without a word?
If so, then you will be swept up into the great prophecy recorded in Isaiah 9:7: “Of the increase of his government and peace there will be no end” (emphasis ours).