Jul 04 2012
Because most of us do not like to admit that we have sinned, we tend to conceal, deny, or rationalize our wrongs. If we cannot completely cover up what we have done, we try to minimize our wrongdoing by saying that we simply made a “mistake” or an “error in judgment.” Another way to avoid responsibility for our sins is to shift the blame to others or to say that they made us act the way we did. When our wrongs are too obvious to ignore, we practice what I call the 40/60 Rule. It goes something like this: “Well, I know I’m not perfect, and I admit I am partially to blame for this problem. I’d say that about 40% of the fault is mine. That means 60% of the fault is hers. Since she is 20% more to blame than I am, she should be the one to ask for forgiveness.” I never actually say or think these exact words, but I often catch myself resorting to this tactic in subtle ways. By believing that my sins have been more than canceled by another’s sins, I can divert attention from myself and avoid repentance and confession.Adapted from The Peacemaker: A Biblical Guide to Resolving Personal Conflict
by Ken Sande, Updated Edition (Grand Rapids, Baker Books, 2003) p. 120.
Food for Thought
“It’s two-way street, you know … I did stuff, but he did stuff, too! Why aren’t we talking about HIS stuff?” These words, which were spoken in the midst of an actual conflict, reflect another variation of the 40/60 rule Ken mentions above. We say it’s a two-way street, but the problem is that in reality we still treat it like a one-way street. “When the other person is willing to ‘drive’ to me, only then will I think about confessing my part of the conflict.”
But that’s not the way Jesus spells things out in Luke 6:41-42. There he gives his famous words on “getting the log out” of your own eye first, before you ever get around to removing the splinter from your brother’s or sister’s eye. And just a few verses earlier, Jesus tells us to love our enemies, and do good, and lend, expecting nothing in return. (Luke 6:35)
What about the confessions we make? Do we withhold our confession until we have assurance that the other person will confess his or her part? Or are we willing to confess “expecting nothing in return”? It is a two-way street, but the responsibility that God calls each of us to is all one-way.